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Mazmur 42:1

Konteks

Book 2
(Psalms 42-72)

Psalm 42 1 

For the music director; a well-written song 2  by the Korahites.

42:1 As a deer 3  longs 4  for streams of water,

so I long 5  for you, O God!

Mazmur 43:5

Konteks

43:5 Why are you depressed, 6  O my soul? 7 

Why are you upset? 8 

Wait for God!

For I will again give thanks

to my God for his saving intervention. 9 

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[42:1]  1 sn Psalm 42. The psalmist recalls how he once worshiped in the Lord’s temple, but laments that he is now oppressed by enemies in a foreign land. Some medieval Hebrew mss combine Psalms 42 and 43 into a single psalm.

[42:1]  2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. The word is derived from a verb meaning “to be prudent; to be wise.” Various options are: “a contemplative song,” “a song imparting moral wisdom,” or “a skillful [i.e., well-written] song.” The term occurs in the superscriptions of Pss 32, 42, 44, 45, 52-55, 74, 78, 88, 89, and 142, as well as in Ps 47:7.

[42:1]  3 tn Since the accompanying verb is feminine in form, the noun אָיִּל (’ayyil, “male deer”) should be emended to אַיֶּלֶת (’ayyelet, “female deer”). Haplography of the letter tav has occurred; note that the following verb begins with tav.

[42:1]  4 tn Or “pants [with thirst].”

[42:1]  5 tn Or “my soul pants [with thirst].” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).

[43:5]  6 tn Heb “Why do you bow down?”

[43:5]  7 sn For poetic effect the psalmist addresses his soul, or inner self.

[43:5]  8 tn Heb “and why are you in turmoil upon me?”

[43:5]  9 tc Heb “for again I will give him thanks, the saving acts of my face and my God.” The last line should be emended to read יְשׁוּעֹת פְנֵי אֱלֹהָי (yÿshuot fÿneyelohay, “[for] the saving acts of the face of my God,” that is, the saving acts associated with God’s presence/intervention. This refrain is identical to the one in Ps 42:11. See also 42:5, which differs only slightly.



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